Grass, Fish, and Faith

Posted: September 29, 2010 in Faith, Suffering

grassHow do you help your shabby lawn become the most envied turf on the block? Create the right environment for it, of course! The right combination of water, fertilizer, and sun can produce green blades even your dad would be proud of. The reverse is also true…get the combination wrong, and your lush grass will be a past memory.

I recently razed portions of my lawn due to over ambitious fertilizing. I didn’t realize that too much fertilizer leads to harsh burns. It was my first time using a push-cart spreader, and I was having far too much fun playing “farmer Jon.” With pass after pass, I gave the lawn coat upon coat of the white powder. “Just to be sure” every spot was covered, I even took out fistfuls of fertilizer and threw them into spots that looked neglected. To my horror, over the next week I watched as brown spots of scorched earth began to appear all over my grass. Eventually, my lawn looked like part zebra, and part Dalmatian. Lesson learned: get the environment right, and maximum growth is possible. Get the environment wrong, and growth is stifled and even reversed.

It’s the same with fish…once again, I learned my lesson by getting the environment wrong. I recently bought my kids two gold fish, thinking these little guys had the best chance of survival in a house as busy as ours, because everyone knows “It’s impossible to kill gold fish.” As such, I was shocked one day as I entered my kids’ room and found one of our two hearty fish bobbing upside down on the surface. After consoling my kids through their tears and officiating a back yard fish funeral, I dutifully cleaned the tank, hoping to preserve the life of our second fish. We even bought a replacement fish that day, and by bedtime, there were two happy swimmers fluttering through the water. And then it happened…both fish died the next day. Three fish down in two days! What could possibly be the problem? Eventually we discovered that each morning, in addition to my regular and apportioned feeding of the fish, my two oldest children were dutifully (and surreptitiously) feeding the fish as well. As a result, the fish were gorging themselves, and suffocating in toxic water caused by excess food and defecation. And so it is, you CAN kill a goldfish!

What’s true of grass and fish is also true of faith. According to the Bible, faith is one of our most valuable assets as believers in Christ. The apostle Peter writes that faith is more precious than gold (1 Peter 1:7). It’s faith that God uses to “cause us to be born again” and faith is God’s means of guarding us as we mature in Christ (1:3-5). In the end, the outcome of our faith will be the salvation of our souls (1:9). If faith is that important, wouldn’t we want to put ourselves in environments where faith will grow most assuredly? But here’s the problem. According to Peter, one of the best environments for faith-growth is an environment of suffering…

Suffering is an ironic environment. No one wants to go through suffering, and yet everyone values the benefits of suffering in hind sight. It’s undeniable: as we look back on our lives, we see that we matured the most when we endured suffering. Peter compares suffering to the purification process for precious metals. Just like gold must go though the fire of a kiln to burn away the dross and prove it’s purity, faith must also go through the strain of hardship and suffering in order to be purified, strengthened, matured and proved true (1 Peter 1:7). It makes sense, of course. When a loved one is struck with cancer, we learn what it means to trust God with the outcome of our physical bodies. When a student suffers through the embarrassment of being ridiculed for her Christian beliefs in class, she finds her faith growing as she learns to defend the reason for her hope. When we suffer through the strain of relational abandonment, we learn to put our faith in God alone for security. Even spiritual doubts, a form of suffering to be sure, produce a more robust faith in the end as the doubter works through his questions. Just think for a moment of the most rock-solid, faith-displaying believers you know…I can almost guarantee they’ve been through their fair share of suffering.

Where does all this leave us? With a choice. Each day as inconveniences, common problems, and serious trials hit our plate we can decide to complain, fret, fuss, deny, and resist our way through them. Or, we can embrace each form of suffering as an opportunity for our faith to grow! In short, don’t waste your suffering! Leverage each trial as an opportunity to trust God more.

Have you ever noticed how quickly discussions about predestination seem to “go theoretical”?  Even the most simple-thinking Christian suddenly get’s philosophical when it comes to this topic.  We ask, “How can God sovereignly choose those who would be saved and still hold humans responsible for their spiritual choices?  Why would a good and loving God allow millions of non-elect people to suffer eternity in hell, rather than choosing everyone to be saved?  How does God’s irresistible call to salvation interact with human faith?”  Before we know it, we’re sketching complex diagrams on our mental whiteboard, trying to fit these mysteries together!  Sometimes the conversations go round and round until everyone is exhausted, neading a coffee refill, and ready to talk about the weather again. 

Questions like these are very important and sobering to think through, and I don’t mean to belittle systematic reasoning when it comes to the doctrine of predestination.  I believe every Christian should look deeply at this doctrine, probe into such questions, and do one’s best to put Scriptures’ witness together systematically so we can affirm the truth.  However, we must not forget one important fact: the doctrine of predestination is meant to be profoundly personal, not just theoretical.

Think about the concept of romantic love.  When I show up on my wife’s doorstep with flowers, I’m sure there’s an explanation from the world of neuroscience that would tell us why she gets so excited about these red petals on green stems, and why I enjoy her smile of reaction so much – certainly the brain neurons are firing!  We could also analyze the various psychological motivations that went into my buying the flowers in the first place, and then we could speculate philosophically about “flowerness.”  Yet, the love I feel for my wife is…well, just that: it’s “felt.”  It’s something intangible…something experienced.  It’s something I just know, and she knows.  It’s something profoundly personal, not theoretical.

Like romantic love, predestination is a concept meant to be experienced.  God didn’t have to tell us about this doctrine, but he did.  Why?  Because he wanted us to know that at precisely the point when we thought we chose him, he actually chose us!  We thought we went to that youth camp, heard that amazing speaker, felt deep conviction, and decided to chase after Jesus.  Then after the fact, we discover that God had been chasing US all along!  He chose us before the creation of the world to be holy and blameless in his sight (Eph. 1:4).  He predestined us to be his adopted children before we even had consciousness! (Eph. 1:5).  He knew the entire “book” of our lives before any page was lived (Psalm 139:16).  Before a single rock, tree, animal, or drop of water in this world was created, God already foreknew us, and had a plan to call, justify, and bring us to glory! (Rom. 8:29-30).  These thoughts are certainly too huge for our feeble minds to get around, and yet they are meant to be thoughts that comfort us and sustain us through some of life’s greatest trials.

What about you?  Have you “gotten personal” with the doctrine of predestination?  Or have you left this discussion in theory-land, where it can never really hit your heart?  If you’re a Christian, a true believer in Christ, God wants you to know that his love for you began before time and will continue for all time.  It’s an unbreakable love, an eternal love, a divine love, a choosing love.  I beg you to set down your theological diagram for a moment, and crawl into the arms of a God who’s been chasing you well before you ever thought of chasing him.

Over the last several weeks in Crossroads, we’ve been studying the doctrine of predestination, working our way through Romans 8, and now into chapter 9.  I’ve noticed that one question is raised more than any other…how does the doctrine of predestination relate to evangelism?  Phrased another way, if people are chosen by God before the world began, then why should we bother striving to reach them with the gospel?  Hasn’t their eternal destiny already been decided anyway?  Why bother persuading people when their destiny’s already in place?

We can all picture the stereotype…the stodgy Calvinist sitting in his cushy chair, relaxed and sipping iced tea as he pontificates his theories about God’s foreknowledge, all the while ignoring his next door neighbors who desperately need Jesus!  Unfortunately this stereotype is sometimes deserved.  It’s true that some have so elevated the doctrine of God’s sovereignty that, in their mind, they leave no room for human responsibility in sharing the good news.  However, I want to suggest that rightly understood, the doctrines of election and predestination should actually fuel our evangelistic fervor rather than quench it.  The following are three reasons predestination and evangelism are friends, rather than foes:

#1 – The doctrine of predestination emboldens our prayers for the lost – Imagine your car rolls over your leg, leaving you trapped and helpless.  A toddler walks by, and you plead with her to lift the car so you can be freed.  Next, a six-year-old rolls up on his tricycle and one again, you desperately plead that he will grab hold of the bumper and just lift the car up a few inches so you can pull your leg out.  Next walks up a scrawny, knock-need teenager.  Again, you beg him to just lift the car a bit so you can get free.  Finally, up walks a massive, Schwarzenegger-like body builder, complete with German accent and Gold’s Gym tee-shirt.  Once again, you cry out for help.  Which plea seems most useful?  Your enthusiasm may be equal in the request, but we all know that everything depends on the strength of the one to whom you cry out!  Only the bodybuilder has actual power to lift the car and set you free.  Likewise, the doctrine of predestination reminds us that we pray to a God who actually has the power to save sinners!  He’s a God strong enough not only to predestine those he will save, but to make good on his intentions.  He can enlighten the human heart (2 Cor. 4:6, Acts 16:14), draw hardened rebels to himself (John 6:44), and irresistibly call them to salvation (Rom. 8:30).  He even gives the very faith they need to believe (Eph. 2:8-9)!  God’s hands aren’t tied, like a salesman pleading desperately with his potential buyer.  Rather, he’s a sovereign king who can open hostile hearts at will! 

Before we leave the topic, one more comment on prayer: Just as a carpenter would use certain “means” (hammer, nails, saw) to accomplish his “ends” (building a house), God has sovereignly ordained prayer as a “means” towards his “ends” of saving lost sinners.  So, when God intends to save a human heart, he first inspires the prayers of his people, and then responds to those prayers.  From a human standpoint, the order appears as follows: 1. we pray, then 2. God saves.  However, from the divine standpoint, God intends to save someone from the beginning, and he invites us into the process by first inspiring our prayers, then responding to those very prayers!  This means that each of us should take stock of the lost friends, family members and colleagues that God has put within our sphere of influence.  We should regularly and fervently pray for their salvation, trusting that our sovereign God may have put them in our path precisely because he intends to work in their lives!

 #2 – The doctrine of predestination makes our witness worthwhile – Have you ever seen two people in a vigorous argument where each is trying to persuade the other of their position, and yet each are thoroughly entrenched in their own perspective?  I see this about five thousand times a day on Fox News!  By the end of the exchange, is either party moved toward the other’s viewpoint?  Of course not!  What actually happens is that each person, in making their case, leaves the debate more thoroughly fossilized in their position than ever before!  This is precisely what it is like to try to convince someone of the truth of the gospel, when done with merely human power.   We can pull out all the stops, land every Ravi-Zacharias level counter punch, and yet we find our neighbor even further entrenched in their position of skepticism than before we started the conversation.  With such odds against us, who would ever be insane enough to risk their reputation to evangelize in the work place?  Or who would spoil a good dinner with friends by turning to spiritual conversation?  Even more, who would abandon all the comforts of western life, move to a foreign country, and dedicate their whole life to try and persuade an unreached people group?  Yet that is exactly what countless Christians are doing every single day, and Christians have been doing it for centuries.  What gives them the guts to take such risks?  Only this: they believe in a God who not only hopes to save, but intends to save his people from among all nations.  Take the Apostle Paul as a case in point.  Fearful of impending danger in Corinth, he would have moved on to the next city, except that Jesus shows up and says, “Do not be afraid, but go on speaking…for I have many in this city who are my people” (Acts 18:9-10).  Jesus knew exactly how many he intended to save in Corinth.  He knew how many were “his people” even before they had all believed.  Paul found strength to face any danger precisely because he knew his evangelistic efforts would be completely effective according to Jesus’ count.    

Like prayer, we must keep in mind that God’s ordained “means” for accomplishing his “ends” of saving sinners includes the verbal witness of his people.  So, when God intends to save, he inspires and empowers his saints to share the message.  God get’s all the glory, and we have the privilege of joining him in his work!  Be encouraged, friends.  Your efforts and words and witness are worth it!

#3 – The doctrine of predestination alleviates us of guilt and frees us to evangelize with joy – I remember a scary video shown to us as junior highers in youth group.  It pictured a car load of kids who die in an auto accident, only to find themselves standing in line as they wait to see if they’ll be allowed into heaven.  One girl finds her name written in the book of life, and so she’s assured she can walk “to the right,” toward the door that says heaven.  However, to their horror, her friends find out that their names are not listed, and so they’re instructed to go to the left, to the “other place.”  At the climax of the film, one of the lost friends turns to the saved girl and says, with tears streaming down her cheeks, “Why didn’t you tell us!”  Of course, this film was just perfect for scaring junior highers into becoming little Billy Grahams.  Or…now that I think of it, maybe it was counterproductive – it left you feeling so guilt-ridden you were practically paralyzed!  This kind of guilt is extremely common among Christians, especially if we feel like the ultimate responsibility for saving souls lies with us.  We feel guilty that we don’t evangelize frequently enough, or that we haven’t told enough people.  And even when we do share, we feel guilty that our presentation of the gospel wasn’t clear enough!  This logic, that converting souls ultimately rides on our shoulders, should leave us sleepless every night.  It should drive us to abandon every unnecessary task of every day, and spend every waking moment out on the streets, pleading with as many people as we can!  No day jobs, no time with family, no leisure, not even time for worship.  Just speak to as many people as possible.  In other words, evangelism becomes completely utilitarian: save as many people as you can, because the ultimate world-wide burden lies with you!  However, when we see God as the one ultimately sovereign over his master plan to save his people, whom he has chosen before the foundation of the world, we are completely relieved of the guilt that people’s destinies ride on our shoulders.  Here this: there will be no one in heaven blaming their friend for “not telling them.”  Rather, they’ll blame themselves for rejecting the God who revealed himself to them in countless ways throughout their life (Rom. 1:18-20, 2:14-16).  When God gets to be in charge of his own evangelistic project, we are freed up to simply be a part of what he is already doing!  Evangelism becomes an important part of our total life of worship, but it doesn’t become everything.  Rather, we find creative and intentional ways to joyfully work evangelistic witness into our friendships, workplace, and family life.  We become restfully conscious that God alone saves sinners, and yet we enthusiastically join in God’s plan as tools in his hands.  God could have just saved the world by himself, but he has invited us into the process to be his “means” toward his glorious “ends.”  Seen in this light, the evangelistic task is less of a guilt-ridden burden and more of a joy-filled honor.

Romans 8 Challenge

Posted: December 19, 2009 in Holy Spirit

Last Sunday morning, I issued a challenge in Crossroads to each of us for our Christmas break, and I wanted to follow-up to remind you of that challenge and to invite you to join in!  As we saw Sunday, Romans 8 is a chapter exploding with description of the Holy Spirit.  As Christians, we’re plugged into the Spirit “by definition,” since he comes to live within us at the moment our hearts are changed by the gospel (Rom. 8:9).  However, many of us live like a lamp plugged in, but not turned on.  How do we access the power of the Holy Spirit in our lives so that we look like a lamp not only plugged in to the socket but shining brightly?
 
There’s no easy answer to this question, but I suggest two things that are a good starting point:

1.  We must realize the presence of the Holy Spirit – the first step is simply to comprehend that if you are truly a Christian, “the Spirit of him who raised Jesus from the dead dwells in you” (Rom. 8:11)!  I believe that if we could only begin to realize the fact that Christ dwells in us by his Spirit, we would start to see profound changes in how we live.  This means each day we get up and remind ourselves, “Christ is in me!!”  This means each time we feel the “normalness” of our lives overwhelming us, we simply stop and think about the amazing reality that the Spirit of God has taken up residence in our lives.  This means that in the heat of temptation, we stop and think, the Holy Spirit is in me right now…would I fall if I really comprehended his presence here with me?  Bottom line: this is a moment by moment discipline of “practicing the presence of God-in-us.” 

2.  We must lean into the power of the Holy Spirit – in this point, I do not suggest that we need to “let go and let God” as though the Christian life were a passive spectator sport, or a lazy-boy chair we just sit in.  Rather, I believe the Christian life is about working, striving, and running the race before us, but all the while leaning and depending on the Sprit’s power, rather than our own strength.  This is why Paul can say “work out your salvation with fear and trembling” but then qualify “for it is God who works in you both to will and to work for his good pleasure” (Philippians 2:12-13).  Likewise, Paul can say “I beat my body and make it a slave” in the race of the Christian life, but he can also say “not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God” (2 Cor. 3:5) and “I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Cor. 12:9).  God himself said to Paul “My strength is made perfect in your weakness” (2 Cor. 12:9)  Jesus taught the same concepts.  He said we should come to him for “rest” because his “yoke” (an image of toil) is “easy and light” (Matt. 11:28-30).  The consistent picture in Scripture is one of simultaneous striving and resting, hard work and dependence.  We need a power source outside of our own resources.  That power source is the Spirit of God within us!  So, each day, this means recognizing the various ways in which we do things in our own strength.  Stop in those moments, and ask Christ to be your strength, by the power of his Spirit!  Then move forward depending on him!  Say to Christ “I can’t…but you-in-me can!”  For more on this, see a great sermon by Loui Giglio 
 
SO HERE’S THE CHALLENGE: over the holiday break, will you read Romans 8 regularly (maybe even daily?) and put into practice the two suggestions above.  Then, watch what God does!  Please email me at eric.naus@moodychurch.org with any thoughts and experiences that come out of this, I would love to pool the results!! 
 
May the Lord grant you his powerful presence throughout this joyous Christmas season!

Discerning God’s Will

Posted: December 5, 2009 in Discerning God's Will

In my own life’s journey, and through countless discussions with college students, I think the topic of discerning the will of God is one of the most pressing and confusing issues facing Christian students these days.  In a world flooded with choices (just try choosing a breakfast cereal in the grocery store isle), big decisions, such as “who should I marry” or “what career am I called to” are stressful and overwhelming.  Usually this stems from a misunderstanding of God’s will…many of us treat God’s will as a specific, detailed plan for our lives that we are supposed to figure out before hand, and then step into.  We fear that we might “fall out of his will” by making the wrong choice.  The end result is that, rather than making God-honoring decisions, we are left…well…paralyzed!  The answer, I think, is to re-think how we think about God’s will… 

…and this is exactly what Kevin DeYoung’s book, “Just Do Something” is all about!  This short and concise (122 pages) book is extremely practical, theologically precise, and winsomely written.  In my opinion this is the best recent book on the topic! 

 DeYoung suggests that we need to stop treating God’s will like a “corn maze” where we’re always afraid of making the wrong turn, or a “tightrope” we could fall off of at any moment, or a “bull’s-eye” we can never seem to quite hit.  Instead, we need to think of God’s will in a number of senses (see esp. chapter 8 of the book): first, God has what DeYoung calls a “will of decree.”  In an ultimate sense everything that takes place in the universe is a part of God’s sovereign will.  He even allows sin and evil to somehow work out in the equation, and he guides all things, including our lives, towards his purposed ends.  We can only know this sovereign will of God in hindsight.  Secondly, God has what DeYoung calls a “will of desire.”  This is all that God has revealed to us about how he wants us to live.  We find this will laid out clearly in Scripture, and we should constantly seek to understand and live by God’s will of desire.  So, the questions remains, does God have a specific plan for our lives, a “secret will of direction” that he expects us to figure out before making decisions?  The answer, according to DeYoung, is yes and no.  Yes, God does have a specific plan for our lives, but no, he doesn’t expect us to figure it out before acting!  Rather, decision-making should be based on the process of wisdom – finding out what God’s revealed will says on the topic, bathing decisions in prayer, seeking wise counsel, and then “just doing something!”

I strongly recommend this book for any student who is tired of being paralyzed by the fear of falling out of God’s secret plan for their lives.  By the end of the book, you’ll feel free to pursue God with all of your heart, practice the way of wisdom, and get moving!